The Christmas Dog

“This is the doctrine of Christian Science: that divine Love cannot be deprived of its manifestation, or object; that joy cannot be turned into sorrow, for sorrow is not the master of joy; that good can never produce evil; that matter can never produce mind, nor life result in death.”

From Science and Health with Key to the Scriptures by Mary Baker Eddy

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Christmas Eve, 1988.  I was in a funk.  I couldn’t see that I was making much progress in my life.  My teaching career seemed to be frozen, and I was beginning to think my husband and I would never own our own home or have children. The world seemed a very bleak and unhappy place to me.  No matter how many batches of fudge I whipped up or how many times I heard Bing Crosby sing “White Christmas,” I couldn’t seem to find the Christmas spirit.

I was washing the breakfast dishes, thinking my unhappy thoughts, when I heard gunshots coming from the pasture behind our house.  I thought it was the neighbor boys shooting at the seagulls again and, all full of teacherly harrumph, decided to take it upon myself to go out and “have a word with them.”

But after I’d marched outside I realized that it wasn’t the neighbor boys at all.  John, the dairy farmer who lived on the adjoining property, was walking away with a rifle, and an animal (a calf, I thought) was struggling to get up in the field behind our house.  Every time it would push up on its legs it would immediately collapse back to the ground.

I wondered if maybe John had made a mistake and accidentally shot the animal, so I ran out to investigate and found that the animal was a dog.  It had foam and blood around its muzzle.  She was vulnerable and helpless – had just been shot, after all – but instead of lashing out at me or growling as I’d expect an injured animal to do, she was looking up at me with an expression of trust and seemed to be expecting me to take care of her.

“John!”  I yelled, running after the farmer.  He turned around, surprised to see me.  “John, what happened?” I asked, pointing back towards the dog.

A look of remorse came into his eyes.  “Oh, I’m sorry you saw that, Karen. The dog is a stray and it’s been chasing my cows.  I had to kill it.”

“But John, it’s not dead yet.”

John looked back at the dog and grimaced.  “Oh man,” he said.  “I’m really sorry. I’ll go finish the job.  Put it out of its misery.”

By this time another dog had joined the dog that had been shot.  It was running around its friend, barking encouragement, trying to get its buddy to rise up and escape.  The sight of the one dog trying to help his comrade broke my heart.  I made a quick decision. “Let me and my husband take care of it.”

“Are you sure?”

I nodded and he agreed to let me do what I could for the animal.

Unbeknownst to me, as soon as I ran out of the house my husband, knowing that something was wrong, had gotten out his binoculars and was watching my progress in the field.  He saw the look on my face as I ran back.  By the time I reached our house he was ready to do whatever he needed to do to help me.  I explained the situation to him, we put together a box full of towels, and he called the vet.

As we drove his truck around to where the dog lay in the field, I noticed that, while the dog’s canine companion had finally left the scene (never to be seen again), John had gone to the dog and was kneeling down next to her.  He was petting her, using soothing words to comfort her, and the dog was looking up at John with that look of trust she’d given me.  John helped my husband load her in the back of the truck and we began our drive to the vet’s.

I rode in the back of the truck with the dog as my husband drove, and sang hymns to her.  As I sang words from one of my favorite hymns from the Christian Science Hymnal– “Everlasting arms of Love are beneathe, around, above” – the dog leaned against my shoulder and looked up at me with an expression of pure love in her blue eyes.

Once we reached the animal clinic, the veterinarian came out to take a look at her.  After checking her over he told us that apparently a bullet had gone through her head, that he’d take care of her over the holiday weekend – keep her warm and hydrated – but that he wasn’t going to give her any medical treatment.  I got the distinct impression that he didn’t think the dog was going to make it.

My husband and I went to my parents’ home for the Christmas weekend, both of us praying that the dog would still be alive when we returned.  For me, praying for her really meant trying to see the dog as God sees her.  I tried to realize the wholeness and completeness of her as an expression of God, an idea of God.  I reasoned that all the dog could experience was the goodness of God – all she could feel is what Love feels, all she could know is what Truth knows, all she could be is the perfect reflection of God.  I tried to recognize the reality of these things for me, too, and for all of God’s creation.

She made it through the weekend, but when we went to pick her up the vet told us that she wasn’t “out of the woods, yet.”    He told us that if she couldn’t eat, drink, or walk on her own in the next few days, we’d need to bring her back and he’d need to put her to sleep.

We brought her home and put her in a big box in our living room, with a bowl of water and soft dog food by her side.  I continued to pray.  In the middle of the night I got up and went out to where she lay in her box.  Impulsively, I bent down and scooped some water from the dish into her mouth.  She swallowed it, and then leaned over and drank a little from the bowl.  I was elated!  Inspired by her reaction to the water, I bent over and grabbed a glob of dog food and threw a little onto her tongue.  She smacked her mouth together, swallowed the food, and leaned over to eat a bit more.  Now I was beyond elated!  She’d accomplished two of the three requirements the vet had made for her!

The next day I took her out for a walk.  She’d take a few steps and then lean against me.  Then she’d take a few more steps and lean.  But she was walking!  We would not be taking her back to the veterinarian.

In the next two weeks her progress was amazing.  By the end of that period she was not only walking, but running and jumping and chasing balls.  Her appetite was healthy.  She was having no problems drinking or eating.

But one of the most amazing parts of this whole Christmas blessing was the relationship that developed between this dog and the man who had shot her.  They became good friends.  The dog, in fact, became the neighborhood mascot.  (And she never again chased anyone’s cows.)

What the dog brought to me, who had, if you recall, been in a deep funk when she entered our lives, was a sense of the true spirit of Christmas – the Christly spirit of forgiveness, hope, faith, love.  She brought me the recognition that nothing, absolutely nothing, is impossible to God.

We named our new dog Christmas because that is what she brought us that year.

Within a few years all those things that I had wondered if I would ever have as part of my life came to me – a teaching job, children, and a home of our own.  It is my belief that our Christmas Dog prepared my heart to be ready for all of those things to enter my life.

– excerpt from *Blessings: Adventures of a Madcap Christian Scientist* by Karen Molenaar Terrell

http://www.amazon.com/Blessings-Adventures-Madcap-Christian-Scientist/dp/1419612298/ref=ntt_at_ep_dpt_1

Church: Inclusion or Exclusion?

” Listen, here’s what I think. I think we can’t go ’round measuring our goodness by what we don’t do, what we deny ourselves, what we resist, and who we exclude. I think we’ve got to measure goodness by what we embrace, what we create, and who we include.” – Pere Henri’s sermon in Chocolat

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Chocolat is one of my all-time favorite movies. I love the quirky, lovable characters.  I love the images of chocolate being sprinkled, melted, molded, and eaten. I love the movie’s wise and wonderful dialogue.  I love the setting. I love the… did I mention the chocolate? And I love the movie’s message.

If you’ve never seen the movie, Chocolat (or read the book it’s based on), let me give a brief summary: A young widow moves into a small French town with her daughter, and opens up a chocolate store.  During lent.  Yeah.  Kind of bad timing.  The mayor – a judgmental, and obsessively restrained and rigid fellow, inclined to want to control the behavior of everyone around him – is not pleased by her lack of obedience to the dogma of his church. He proceeds to make life difficult for her – trying to coerce the people of his town to shun her and her new business.

And this brings me to the gist of what I want to write about today: exclusivism; elitism; what I call “Country Club Religiousness.” In his wonderful sermon, The Greatest Thing in the World, Henry Drummond reflects on the Biblical analogy of the sheep being separated from the goats on Judgment Day : “I say the final test of religion at that great Day is not religiousness, but Love; not what I have done, not what I have believed, not what I have achieved, but how I have discharged the common charities of life. Sins of commission in that awful indictment are not even referred to. By what we have not done, by sins of omission, we are judged. It could not be otherwise. For the withholding of love is the negation of the spirit of Christ, the proof that we never knew Him, that for us He lived in vain.”

Why do you suppose we sometimes seem to have the need to cast judgment on others? Do you think we feel the need to put others down, shun them, exclude  them, and stamp them with labels because we don’t realize our own wonderfulness? – maybe we feel the need to put others down to somehow feel better about ourselves?  And do you think that maybe people who join organizations that promote exclusivity are people who have a need to feel like they belong to something “special?” I don’t know. I’m not a trained psychologist or anything, and I could just be (once again) full of baloney about this stuff.  Anyway…

We all know what Jesus said about judging others: “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7)

In the Christian Science textbook, Science and Health with Key to the Scriptures, Mary Baker Eddy defines “Church” as “The structure of Truth and Love; whatever rests upon and proceeds from divine Principle.” She writes: “The Church is that institution, which affords proof of its utility and is found elevating the race, rousing the dormant understanding from material beliefs to the apprehension of spiritual ideas and the demonstration of divine Science, thereby casting out devils, or error, and healing the sick.”

Note that Eddy doesn’t say that Church exists as a place to promote dogma, or to judge others. She doesn’t say that the Church exists only for the people who attend service in a material structure, or who obey rules of a human organization. She writes that the purpose of Church is to elevate the “race” – not just some members of the race, but all.  She doesn’t write that Church exists to serve itself, but that its purpose is to “raise the dormant understanding” of the human race.

Science is inclusive: The laws and rules of physics don’t belong just to those who call themselves physicists; A geologist can’t exclude anyone else from studying geology – nobody holds exclusive rights to the study of the earth’s surface; The principles of mathematics are universal, and available to everyone who chooses to use them.  And, just as geology, physics, and mathematics are inclusive of all mankind, so the Principle of the Christ-Science is universal, and belongs to everyone – nobody has exclusive ownership of Truth; Love, God, doesn’t belong to some people, and not others; A human institution doesn’t hold exclusive rights to Love’s healing power, and can’t prevent any of God’s children from being one with their Father-Mother, Love.

The healing truths found in Christian Science are available to everyone – not just card-carrying members of the Christian Science church.  And what good news that is for humanity! 🙂

May our physical housings of Church – our human structures – be perfect manifestations of the “structure of Truth and Love,” and may they be filled with a happy fellowship, inclusive of all.

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The members of this Church should daily watch and pray to be delivered from all evil, from prophesying, judging, condemning, counseling, influencing or being influenced erroneously.” – from Church Manual by Mary Baker Eddy